Writers: Tadamichi Kuribayashi and Tsuyoko Yoshido (book), Iris Yamashita and Paul Haggis (story), Iris Yamashita (screenplay)
Producer: Paul Haggis, Clint Eastwood, Tim Moore, Robert Lorenz, Steven Spielberg
Studio: Paramount (US theatrical), Warner Bros. (all other US media)
Major Stars: Ken Watanabe, Kazunari Ninomiya, Tsuyoshi Ihara, Ryo Kase, Shido Nakamura
Letters From Iwo Jima is a remarkable film. The counterpart to Eastwood's Flags of Our Fathers, it shows us the Battle of Iwo Jima from the perspective of the Japanese. In doing so, it also shows us that the biggest difference in the soldiers who fight is the color of their uniform and not who they are or the color of their skin.
I think this is a very important movie in that respect. If you visit history sites or message boards, you will come across many people arguing that the Germans of WW2 shouldn't be universally vilified because many of the soldiers were just defending their home. But you will almost never see a similar argument made for the men of the Imperial Japanese Army (IJA). When, truth be told, the "defending their home" argument would apply more for the Japanese than the Germans, who almost universally (at the time) bought into Hitler's program. After all, Iwo Jima was considered part of the Japanese homeland by the Japanese people. The reasons for this dichotomy are rather self-apparent.
We see the saga of Iwo Jima through the eyes of Saigo, played by Kazunari Ninomiya. He is a simple baker who was unwillingly drafted to fight in the IJA. All he wants to do is to make it home alive and see his wife and daughter. He doesn't want to be on Iwo, preparing for a battle he somehow knows is futile. How similar are these feelings to ones an American soldier would feel, far away from his family? That theme of commonality amongst all the soldiers is touched upon again and again by Eastwood.
The commanding officer of the Japanese forces was General Tadamichi Kuribayashi. Ken Watanabe plays the role and he deserved another Oscar nod for it. Kuribayashi was a general who believed in defending his country. He also knew that it would be ultimately futile; he had visited the United States from 1928-30 as as military attache and saw first-hand the might of American industry. These two sides come across easily through the use of flashbacks and Watanabe's portrayal. Kuribayashi breaks time and time again with standard Army protocol. He doesn't want to throw away his soldier's lives on the beach. He refuses to let them engage in banzai charges because they are wasteful and useless. He wants his men to retreat to other locations rather than commit suicide (a gruesome example of this is portrayed in the film). And while all of this is sound military planning that will exact more casualties from the U.S. forces, Kuribayashi also does it because he doesn't want to simply waste their lives, even in a hopeless situation. He fights not to fulfill a warrior's code, but to keep the people of Japan safe for one more day, one more hour, from the American bombers that he knows will inevitably arrive.
The other intriguing character, both in the film and in real life, is Baron Nishi. Nishi was an Olympic gold medalist, winning the individual show-jumping event in Los Angeles in 1932. He moved amongst the social circles in the United States during that time. Played by Tsuyoshi Ihara in the film, we see him as someone who is willing to fight although it pains him to do so. More than anyone, including Kuribayashi, he understands that there is little that actually separates the common soldiers on either side of the war. The film does take a liberty in showing Kuribayashi and Nishi as friends; in reality they did not get along particularly well. And that may have led to a complaint from some reviewers that I will get to in a moment.
We are not spared the sight of true believers, however. There are many soldiers and officers that believe in suicide charges and killing oneself when all hope is lost. And the way they browbeat the conscripts into following them is heart-breaking. You try to understand why they did it, and can't. It was decades of relentless indoctrination, something we have no experience with.


